2 Peter 2:21

Authorized King James Version

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For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

Original Language Analysis

κρεῖττον better G2909
κρεῖττον better
Strong's: G2909
Word #: 1 of 19
stronger, i.e., (figuratively) better, i.e., nobler
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 19
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἦν it had been G2258
ἦν it had been
Strong's: G2258
Word #: 3 of 19
i (thou, etc.) was (wast or were)
αὐτοῖς for them G846
αὐτοῖς for them
Strong's: G846
Word #: 4 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 5 of 19
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἐπιγνοῦσιν after they have known G1921
ἐπιγνοῦσιν after they have known
Strong's: G1921
Word #: 6 of 19
to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
τὴν G3588
τὴν
Strong's: G3588
Word #: 7 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ὁδὸν the way G3598
ὁδὸν the way
Strong's: G3598
Word #: 8 of 19
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
τῆς G3588
τῆς
Strong's: G3588
Word #: 9 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
δικαιοσύνης of righteousness G1343
δικαιοσύνης of righteousness
Strong's: G1343
Word #: 10 of 19
equity (of character or act); specially (christian) justification
than G2228
than
Strong's: G2228
Word #: 11 of 19
disjunctive, or; comparative, than
ἐπιγνοῦσιν after they have known G1921
ἐπιγνοῦσιν after they have known
Strong's: G1921
Word #: 12 of 19
to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
ἐπιστρέψαι it to turn G1994
ἐπιστρέψαι it to turn
Strong's: G1994
Word #: 13 of 19
to revert (literally, figuratively or morally)
ἐκ from G1537
ἐκ from
Strong's: G1537
Word #: 14 of 19
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 15 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
παραδοθείσης delivered G3860
παραδοθείσης delivered
Strong's: G3860
Word #: 16 of 19
to surrender, i.e yield up, entrust, transmit
αὐτοῖς for them G846
αὐτοῖς for them
Strong's: G846
Word #: 17 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἁγίας the holy G40
ἁγίας the holy
Strong's: G40
Word #: 18 of 19
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
ἐντολῆς commandment G1785
ἐντολῆς commandment
Strong's: G1785
Word #: 19 of 19
injunction, i.e., an authoritative prescription

Cross References

Ezekiel 18:24But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.James 4:17Therefore to him that knoweth to do good, and doeth it not, to him it is sin.Ezekiel 3:20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.Luke 12:47And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.John 15:22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.John 9:41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.1 Thessalonians 4:2For ye know what commandments we gave you by the Lord Jesus.Zephaniah 1:6And them that are turned back from the LORD; and those that have not sought the LORD, nor enquired for him.Proverbs 16:31The hoary head is a crown of glory, if it be found in the way of righteousness.Matthew 21:32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

Analysis & Commentary

Chapter 2, verse 21 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection